On April 22 they said they are going to sacrifice a perfect Red Heifer. Too much innocent blood has been spilled. For a month I call you to protect this perfect Red Heifer as a symbol of pure life that needs protection. I trap the most perfect cow digitally, I am not allowing it to be sacrificed.
RED HEIFER (Heb. פָּרָה אֲדֻמָּה), the animal whose ashes were used in the ritual purification of persons and objects defiled by a corpse (Num. 19). While the English term heifer means a young cow that has not had a calf, the Bible (Num. 19:2) speaks simply of a cow (Heb. parah). The Bible prescribes that the red cow be without blemish (Heb. temimah), that it should have no defect (Heb. mum), and that it should never have been yoked (Num. 19:2). The first of these requirements applies also to burnt offerings (Lev. 1:3, 10), peace offerings (Lev. 3:1, 6), and sin offerings (Lev. 4:3). The second regulation, which applies to all sacrifices (Lev. 22:19, 21; Deut. 17:1), is explained in Leviticus 22:22. The third stipulation applies also to the calf whose neck is broken to atone for the bloodguilt of the unidentified manslayer (Deut. 21:3).
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Too much innocent blood has been spilled.
For a month I call you to protect this perfect Red Heifer as a symbol of pure life that needs protection. I trap the most perfect cow digitally, I am not allowing it to be sacrificed.
RED HEIFER (Heb. פָּרָה אֲדֻמָּה), the animal whose ashes were used in the ritual purification of persons and objects defiled by a corpse (Num. 19). While the English term heifer means a young cow that has not had a calf, the Bible (Num. 19:2) speaks simply of a cow (Heb. parah). The Bible prescribes that the red cow be without blemish (Heb. temimah), that it should have no defect (Heb. mum), and that it should never have been yoked (Num. 19:2). The first of these requirements applies also to burnt offerings (Lev. 1:3, 10), peace offerings (Lev. 3:1, 6), and sin offerings (Lev. 4:3). The second regulation, which applies to all sacrifices (Lev. 22:19, 21; Deut. 17:1), is explained in Leviticus 22:22. The third stipulation applies also to the calf whose neck is broken to atone for the bloodguilt of the unidentified manslayer (Deut. 21:3).